BibleProject Guide

Introduction to the Sermon on the Mount

About

If you’ve heard about Jesus of Nazareth, you likely know he was a famous teacher, and his most well-known words, recorded in the “Sermon on the Mount,” have shaped countless lives. Some of his teaching has become proverbial, statements such as “Love your neighbor as yourself” or “Do unto others what you would have them do to you.” The Sermon on the Mount is short, only three chapters long, but its timeless ideas and images continue to endure.

In this guide, you can learn about the big picture of Jesus’ central teaching and explore related videos, podcast episodes, and more.

Intro to the Sermon on the Mount
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The Literary Design of the Sermon on the Mount

The Sermon on the Mount is not a random collection of teaching snippets. These are Jesus’ core teachings, organized intentionally to help readers understand emphasis points and to aid memorization. Readers can identify a tree-part repeated structure to the sermon. It contains three major sections, and the middle section (main body) itself has three parts, and each middle part breaks into three parts, as well.

At the center of the center section, we read the famous prayer Jesus taught his followers with.

    Context
    Matthew places the Sermon on the Mount within his larger narrative about Jesus that takes place in Jerusalem, Judea, Galilee, and the surrounding occupied lands of the Greco-Roman Empire between approximately 4 B.C.E. and 35 C.E. The book was likely composed sometime between 55 and 90 C.E.
    Literary Styles
    Matthew writes the Sermon on the Mount in the literary style of prose discourse.
    Key Themes
    • Renewing the human vision for the “good life”
    • Righteousness as right-relating with God and neighbors, including enemies
    • Real life in God’s peaceful, generous kingdom

    God’s Kingdom in the Story of the Bible

    So for Jesus, what does it mean for God’s Kingdom to come to Earth? To answer, we first remember that Jesus is Jewish and grew up meditating on the Hebrew Bible, the sacred Scriptures of Israel. They told the story of God and his way of life in a heavenly kingdom along with humanity and its ways of life in its own kingdoms on Earth.

    God first creates a well-ordered world where the kingdom of God and Earth were one, and he appoints humans to rule on his behalf. When humans rule with God’s wisdom and love — that is, when justice and peace prevail, and love compels all to care for one another generously — they are experiencing God’s Kingdom and God’s will being done here on Earth as it is in Heaven (Genesis 1). But that’s no easy task. Humans start building their own kingdoms, according to their own wisdom (Genesis 3Genesis 4Genesis 11).

    God’s response is to help humanity, and he chooses one family, the people of Israel (Abraham’s family), to bring life to every other family on Earth.

      with them (Exodus 19-20). God chooses this one family to be transformed by God’s wisdom so that they can represent God’s Kingdom before all the nations (Exodus 19:3-6).

      Waiting for God’s Kingdom

      But in Jesus’ day, God’s Kingdom is nowhere to be seen. In fact, Israel in the first century is suffering under the thumb of Roman oppressors. So why hadn’t God’s Kingdom come? Many religious leaders, like the scribes and the Pharisees, thought it wasn’t coming because Israel wasn’t being faithful enough to the Torah. Other leaders, called the Sadducees, thought it would be best if Israel found a way to cooperate with Rome, and so they became the power brokers of Jesus’ day. Some known as “the zealots” ran for the hills to become freedom fighters against Rome. And still others withdrew to the desert, waiting for God to use them to start a new Israel.

      But if you were to walk around the hill country of Israel like Jesus did, you would have mostly found normal people figuring out their lives as best they could. Most were barely hanging on—lots of poor and sick people. Many had lost their land to the Roman occupiers and were struggling to pay the heavy taxes. They are largely feeling powerless and hopeless.

      Jesus Announces the Kingdom’s Arrival

      So Jesus went to these people, healing the sick and announcing that God’s Kingdom was arriving.

        People gathered from all over to hear his teachings. And one day, Jesus went up to a hill and said the arrival of God’s Kingdom was starting, here and now with them — the powerless and the weak. This is why the very first line of the Sermon on the Mount is:

          In other words, where can you go and see God’s presence and blessing springing to life? Among the rich? Among the powerful? “No!” Jesus says. Look where people are poor, where they feel crushed and defeated. God’s Kingdom is beginning with those very people.

          The Big Idea
          The Sermon on the Mount is the most complete record we have of Jesus’ announcement about the arrival of God’s Kingdom, promising that God’s presence and blessing is available to everyone.

          Videos

          Watch our first Sermon on the Mount video and its related visual commentary.